Graduate studies at Western
Faith and Philosophy 13 (3):329-351 (1996)
|Abstract||A temporal perfect being is best conceived of as having essentially the power to change his mind-even from doing a morally right act to doing one that is morally wrong. For, this power allows him to increase his moral worth by constantly refraining from changing his intentions to do the right thing. Such a being could not possess the power to form an unalterable intention to do the right thing. Could an omnipotent, omniscient being have this power to change his mind and yet know what his future intentions will be? Four arguments that imply a negative answer are considered and rebutted|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
Greg Littmann (2012). Moments of Change. Acta Analytica 27 (1):29-44.
Steven M. Cahn & David Shatz (eds.) (1973/2002). Questions About God: Today's Philosophers Ponder the Divine. Oxford University Press.
Wes Morriston (2001). Omnipotence and the Anselmian God. Philo 4 (1):7-20.
Charles Billingsley (2009). God Laughs: And Other Surprising Things You Never Knew About Him. Regal Books.
Elmer L. Towns (2009). God Laughs: And Other Surprising Things You Never Knew About Him. Regal Books.
Joanna Szalacha (2008). The Concept of Structural Power. Proceedings of the Xxii World Congress of Philosophy 50:781-788.
Paul Katsafanas (2011). The Relevance of History for Moral Philosophy: A Study of Nietzsche's Genealogy. In Simon May (ed.), Nietzsche's 'On the Genealogy of Morality': A Critical Guide. Cambridge University Press.
Edo Pivčević (1990). Change and Selves. Oxford University Press.
Russell L. Ackoff & Sheldon Rovin (2006). On the Ethical Use of Power and Political Behavior to Lead Systemic Change. In Francis M. Duffy (ed.), Power, Politics, and Ethics in School Districts: Dynamic Leadership for Systemic Change. Rowman & Littlefield Education.
Alan Baker (2005). Malebranche's Occasionalism. American Catholic Philosophical Quarterly 79 (2):251-272.
Matt McCormick (2000). Why God Cannot Think. Philo 3 (1):5-19.
Theodore Guleserian (2000). Divine Freedom and the Problem of Evil. Faith and Philosophy 17 (3):348-366.
Added to index2011-01-09
Total downloads2 ( #246,545 of 739,325 )
Recent downloads (6 months)1 ( #61,538 of 739,325 )
How can I increase my downloads?