David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Faith and Philosophy 17 (3):348-366 (2000)
The traditional theistic philosopher is committed to hold that God has a perfect will essentially, and that this is better than having a free will. It will be argued that God, being omnipotent, would have the power to create creatures who also have a perfect will essentially. This creates a problem for the traditional theist in solving the problem of moral evil. The problem of actual moral evil will not then be solvable by reference to the value of our moral freedom, in accordance with the Free Will Defense. This favors the view that moral freedom is an excellence in both man and God
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
W. Paul Franks (2015). Divine Freedom and Free Will Defenses. Heythrop Journal 56 (1):108-119.
Similar books and articles
R. Zachary Manis (2011). Could God Do Something Evil? A Molinist Solution to the Problem of Divine Freedom. Faith and Philosophy 28 (2):209-223.
James R. Beebe, Logical Problem of Evil. Internet Encyclopedia of Philosophy.
William Hasker (2007). D. Z. Phillips' Problems with Evil and with God. International Journal for Philosophy of Religion 61 (3):151 - 160.
Nicholas Everitt (2000). Why Only Perfection Is Good Enough. Philosophical Papers 29 (3):155-158.
T. J. Mawson (2004). The Possibility of a Free-Will Defence for the Problem of Natural Evil. Religious Studies 40 (1):23-42.
David Basinger (1987). Evil and a Finite God. Philosophy Research Archives 13:285-287.
A. M. Weisberger (1995). Depravity, Divine Responsibility and Moral Evil: A Critique of a New Free Will Defence. Religious Studies 31 (3):375-390.
Richard M. Gale (1990). Freedom and the Free Will Defense. Social Theory and Practice 16 (3):397-423.
Frank J. Murphy (2005). Unknowable Worlds: Solving the Problem of Natural Evil. Religious Studies 41 (3):343-346.
Marilyn McCord Adams (1987). Duns Scotus on the Goodness of God. Faith and Philosophy 4 (4):486-505.
Daniel Howard-Snyder (1996). INTRODUCTION: The Evidential Argument From Evil. In The Evidential Argument from Evil.
Bernard Freydberg (2008). Schelling's Dialogical Freedom Essay: Provocative Philosophy Then and Now. State University of New York Press.
Added to index2011-01-09
Total downloads15 ( #122,541 of 1,410,002 )
Recent downloads (6 months)1 ( #176,758 of 1,410,002 )
How can I increase my downloads?