David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Philosophy East and West 58 (2):267 - 282 (2008)
Things as concrete beings contain the dimension of value. Value achieves a conceptual realization in evaluation and transforms itself into actual being by virtue of practice, which in turn imparts a new significance to value, namely value as a human creation. Therefore, being and value are in an interactive dynamic unity, which constitutes the reality of the world and accordingly provides a ground for metaphysics to go beyond interpretation of the world to changing the world.
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Guorong Yang (2008). Being and Value: From the Perspective of Chinese-Western Comparative Philosophy. Philosophy East and West 58 (2):267-282.
Keqian Xu (2010). Chinese “Dao” and Western “Truth”: A Comparative and Dynamic Perspective. Asian Social Science 6 (12):8.
Chad Hansen (2001). How Chinese Thought “Shapes” Western Thought. The Proceedings of the Twentieth World Congress of Philosophy 2001:25-40.
Robert B. Zeuschner (2000). Classical Ethics, East and West: Ethics From a Comparative Perspective. Mcgraw-Hill.
Wu Kuang-ming (2010). “Let Chinese Thinking Be Chinese, Not Western”: Sine Qua Non to Globalization. Dao: A Journal of Comparative Philosophy 9 (2):193-209.
Desheng Zong (2010). A New Framework for Comparative Study of Philosophy. Dao: A Journal of Comparative Philosophy 9 (4):445-459.
Koji Tanaka (2004). Minds, Programs, and Chinese Philosophers: A Chinese Perspective on the Chinese Room. Sophia 43 (1):61-72.
Harry Oldmeadow (2007). The Comparative Study of Eastern and Western Metaphysics: A Perennialist Perspective. Sophia 46 (1):49-64.
Jiyuan Yu (2008). Soul and Self: Comparing Chinese Philosophy and Greek Philosophy. Philosophy Compass 3 (4):604-618.
Chenshan Tian (2002). Tongbian in the Chinese Reading of Dialectical Materialism. Philosophy East and West 52 (1):126-144.
Xiufen Lu (2006). Understanding Mozi's Foundations of Morality: A Comparative Perspective. Asian Philosophy 16 (2):123-134.
Robert E. Allinson (ed.) (1989). Understanding the Chinese Mind: The Philosophical Roots. Oxford University Press.
Edward Slingerland (2004). Conceptions of the Self in the Zhuangzi: Conceptual Metaphor Analysis and Comparative Thought. Philosophy East and West 54 (3):322-342.
Edward Gilman Slingerland (2004). Conceptions of the Self in the Zhuangzi: Conceptual Metaphor Analysis and Comparative Thought. Philosophy East and West 54 (3):322 - 342.
Added to index2011-05-29
Total downloads201 ( #14,116 of 1,793,059 )
Recent downloads (6 months)71 ( #9,350 of 1,793,059 )
How can I increase my downloads?