David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
In most common expositions of Indian philosophy the two traditions: self and no-self - are taken to be mutually incompatible. The former, having its origin in the Upaniṣads, finds expression in all āstikadarśanas , though its clearest and most important exposition is found in Advaita Vedānta. The latter having its origin in the teachings of the Buddha finds varied expressions in different schools of Buddhism. The Advaita Vedānta accepts ātman and rejects anattā ; the Buddhists argue for anattā and reject ātman . My exposition in this paper is based primarily on the teachings of the Gautama Buddha and Śaṃkara, the founders of Buddhism and Advaita Vedānta respectively. Accordingly, unless otherwise specified, my use of the terms “Buddhist” and “Advaitins” refers to the teachings of these founders rather than to the later philosophers of these two traditions. I will begin with an overview of Advaita Vedānta
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library||
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Miri Albahari (2002). Against No-Ātman Theories of Anattā. Asian Philosophy 12 (1):5 – 20.
Mark B. Woodhouse (1978). Consciousness and Brahman-Atman. The Monist 61 (January):109-124.
Kapil N. Tiwari (1977). Dimensions of Renunciation in Advaita Vedānta. Motilal Banarsidass.
Candradhara Śarmā (1996). The Advaita Tradition in Indian Philosophy: A Study of Advaita in Buddhism, Vedānta and Kāshmīra Shaivism. Motilal Banarsidass Publishers.
Pulasth Soobah Roodurmum (2002). Bhāmatī and Vivaraṇa Schools of Advaita Vedānta: A Critical Approach. Motilal Banarsidass Publishers.
M. A. Cherian (1988). Advaita Vedanta and Madhyamika Buddhism: Eastern Religions in Western Thought. M.A. Cherian.
A. Bhattacharyya Shastri (2009). Post-Śaṁkara Dialectics of the Advaita Vedānta. Bharatiya Kala Prakashan.
Hemanta Kumar Ganguli (1988). Radicalism in Advaita Vedānta: A Comparative Critique of the Theories of Vivarta, Dr̥ṣṭisr̥ṣṭi, and Neo-Vedānta of Swami Vivekananda. Indian Publicity Society.
Jadunath Sinha (1971). Problems of Post-Śaṁkara Advaita Vedānta. Sinha Pub. House.
Joshua Anderson (2012). An Investigation of Moksha in the Advaita Vedanta of Shankara and Gaudapada. Asian Philosophy 22 (3):275-287.
Anima Sen Gupta (1973). Samkhya and Advaita Vedanta. Lucknow,Monoranjan Sen; Also Available at Sanskrit Pustak Bhandar, Calcutta.
Stephen Kaplan (2007). Vidyā and Avidyā: Simultaneous and Coterminous?: A Holographic Model to Illuminate the Advaita Debate. Philosophy East and West 57 (2):178 - 203.
B. N. Krishnamurthy (2004). Advaita Vedānta in a New Perspective: An Orientation for the Study of the Indian Philosophical Systems. Bharatiya Vidya Prakashan.
William Beidler (1975). The Vision of Self in Early Vedānta. Motilal Banarsidass.
Added to index2012-04-07
Total downloads59 ( #74,843 of 1,911,741 )
Recent downloads (6 months)6 ( #115,873 of 1,911,741 )
How can I increase my downloads?