L'évaluation neurophysiologique de la conscience chez le patient comateux ou végétatif
Revue Philosophique De Louvain 98 (4):659-687 (2000)
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Mark C. Murphy (1997). The Conscience Principle. Journal of Philosophical Research 22:387-407.
Murray Miles (2010). Connaissance de Dieu Et Conscience de Soi Chez Descartes. Dialogue 49 (01):1-24.
Emmanuel de Saint Aubert (2008). Conscience et expression chez Merleau-Ponty. Chiasmi International 10:85-106.
G. V. Saracoglu, B. Tokuc, F. Guler & H. Gul (2010). Evaluation of Patient Rights Practices in a Developing Country: The Edirne Model for the Implementation of Patient Rights in Turkey. Journal of Medical Ethics 36 (8):488-493.
François Azouvi (1983). Conscience, Identification Et Articulation Chez Maine de Biran. Revue de Métaphysique Et de Morale 88 (4):465 - 484.
David Bosco (1986). Conscience As Court And Worm: Calvin And The Three Elements Of Conscience. Journal of Religious Ethics 14 (2):333-355.
Daniel P. Sulmasy (2008). What is Conscience and Why is Respect for It so Important? Theoretical Medicine and Bioethics 29 (3):135-149.
Peter Godman (2009). Paradoxes of Conscience in the High Middle Ages: Abelard, Heloise, and the Archpoet. Cambridge University Press.
Joseph De Finance (1974). Sens Et Limites de l'Objectivisme Moral Chez Saint Thomas: A Propos du Problème de la Conscience Erronée. Revista Portuguesa de Filosofia 30 (1/3):107 - 126.
Jean Theau (1976). La Critique de la Causalité Chez Malebranche Et Chez Hume. Dialogue 15 (04):549-564.
Jean Bernhardt (1981). Intelligibilité Et Réalité Chez Hobbes Et Chez Spinoza. Dialogue 20 (04):714-732.
Onay Sözer, O. Sözer & J. Kamhi (1982). Conscience de Soi Et Objet Chez Hegel Et Husserl. Revue de Métaphysique Et de Morale 87 (4):519 - 530.
William Lyons (2009). Conscience – an Essay in Moral Psychology. Philosophy 84 (4):477-494.
Donovan Miyasaki (2010). Nietzsche Contra Freud on Bad Conscience. Nietzsche-Studien 39.
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