On Making the Same Choice Eternally: A Reply to Davis
Sophia 50 (4):693-696 (2011)
| Abstract | In this brief reply to Stephen Davis, I argue that Davis’s separationist position, wherein those who remain eternally apart from God do so by choice, is internally contradictory in that it leads to universalism | |||||||||
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Jerry L. Walls (2004). A Hell of a Choice: Reply to Talbott. Religious Studies 40 (2):203-216.
Stephen T. Davis (1976). Anselm And Question-Begging: A Reply To William Rowe'S Comments On Professor Davis' 'Does The Ontological Argument Beg The Question'. International Journal for Philosophy of Religion 7:448-457.
Michael Martin (2000). Christianity and the Rationality of the Resurrection. Philo 3 (1):52-62.
Stephen T. Davis (2000). The Rationality of Resurrection for Christians. Philo 3 (1):41-51.
Michael Wiitala (2010). It Depends on What One Means by “Eternal”. Proceedings of the American Catholic Philosophical Association 84:253-261.
Eric Russert Kraemer (1979). The Mind-Body Problem Reconsidered: A Reply to Davis. Journal of Thought 14 (April):109-113.
Wayne A. Davis (1991). The World-Shift Theory of Free Choice. Australasian Journal of Philosophy 69 (2):206-211.
James A. Keller (1988). Comtemporary Christian Doubts About the Resurrection. Faith and Philosophy 5 (1):40-60.
Saul Smilansky (2005). Choice-Egalitarianism and the Paradox of the Baseline: A Reply to Manor. Analysis 65 (288):333–337.
Stephen T. Davis (1984). Loptson on Anselm and Davis. International Journal for Philosophy of Religion 16 (3):245 - 249.
Stephen T. Davis (2003). The Rationality of Christian Belief in Resurrection: A Reply to Michael Martin. Philosophia Christi 5 (2):501 - 517.
Stephen T. Davis (1976). Anselm and Question-Begging: A Reply to William Rowe. International Journal for Philosophy of Religion 7 (4):448 - 457.
Wayne A. Davis (1986). Warner on Enjoyment. Philosophy Research Archives 12:553-555.
E. J. Lowe (1980). Reply to Davis. Analysis 40 (4):187 - 190.
Theodore M. Drange (2005). Reply to Critics. Philo 8 (2):169-182.
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