David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Philosophy 79 (1):5-18 (2004)
Religious toleration first became legally enshrined in Europe in the 16th and 17th centuries. Religious toleration led to the practice of more general inter-subjective recognition of members of democratic states which took precedence over differences of conviction and practice. After considering the extent to which a democracy may defend itself against the enemies of democracy and to which it should be prepared to tolerate civil disobedience, the article analyses the contemporary dialectic between the notion of civil inclusion and multiculturalism. Religious toleration is seen as the pacemaker for modern multiculturalism, in which the claims of minorities to civic inclusion are recognized so long as members of all groups understand themselves to be citizens of one and the same political community. Footnotes1 Royal Institute of Philosophy Annual Lecture, 2003.
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Stacy Clifford (2012). Making Disability Public in Deliberative Democracy. Contemporary Political Theory 11 (2):211.
William Smith (2008). Civil Disobedience and Social Power: Reflections on Habermas. Contemporary Political Theory 7 (1):72.
Gulshan Khan (2013). Critical Republicanism: J|[Uuml]|Rgen Habermas and Chantal Mouffe. Contemporary Political Theory 12 (4):318.
Daniel Augenstein (2010). Tolerance and Liberal Justice. Ratio Juris 23 (4):437-459.
Andrew Koppelman (2013). Darwall, Habermas, and the Fluidity of Respect. Ratio Juris 26 (4):523-537.
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