David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Royal Institute of Philosophy Supplement 84 (65):129- (2009)
P. M. S. Hacker 1. The poverty of philosophy as a science Throughout its history philosophy has been thought to be a member of a community of intellectual disciplines united by their common pursuit of knowledge. It has sometimes been thought to be the queen of the sciences, at other times merely their under-labourer. But irrespective of its social status, it was held to be a participant in the quest for knowledge – a cognitive discipline. Cognitive disciplines may be a priori or empirical. The distinction between what is a priori and what is empirical is epistemological. It turns, as Frege noted, on the ultimate justification for holding something to be true.1 If the truths which a cognitive discipline attains are warranted neither by observation nor by experiment (nor by inference therefrom), then they are a priori. Otherwise they are empirical. The natural and moral sciences (the Geisteswissenschaften) strive for and attain empirical knowledge.2 The mathematical sciences are a priori. Cognitive disciplines have a distinctive subject matter, concerning which they aim to add to human knowledge. Physics deals with matter, motion, and energy, chemistry with the constitution of stuffs out of elements, biology with the nature of living beings, history with ‘the crimes, follies and misfortunes of mankind’ (Gibbon), and so forth. The empirical sciences aim not only to discover truths but also to explain the phenomena they study. The natural sciences produce theories (typically with predictive powers) to explain the facts and laws they discover. The moral sciences too aim to explain the phenomena they study – although not to the same extent by way of theory and general laws; and their predictive powers, if any, are more limited. Mathematics and logic strive to produce theorems by means of proofs, and are..
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References found in this work BETA
Saul A. Kripke (1980). Naming and Necessity. Harvard University Press.
Michael A. E. Dummett (1978). Truth and Other Enigmas. Harvard University Press.
J. L. Austin (1979). Philosophical Papers. Oxford University Press.
Citations of this work BETA
Niels Skovgaard Olsen (2014). Philosophical Theory-Construction and the Self-Image of Philosophy. Open Journal of Philosophy 4 (3):231-243.
Bob Plant (2012). Philosophical Diversity and Disagreement. Metaphilosophy 43 (5):567-591.
Renia Gasparatou (2013). Naturalising Austin. Acta Analytica 28 (3):329-343.
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