Extending the Space of Reasons: Comments on Chapter Four of Understanding People
| Abstract | Wilfrid Sellars employs the metaphor of the space of reasons to express a certain conception of knowledge: “in characterising an episode or state as that of knowing … one is placing it in the logical space of reasons, of justifying and being able to justify what one says”.1 A growing number of philosophers employ the same metaphor to express a conception of at least some (other) mental states: in characterising a state as that of belief, or intention, one is placing it in the same logical space.2 The burden of Alan Millar’s characteristically careful and thought-provoking book is to tell us what this conception amounts to, and to argue for its truth. Its central claim is that the concepts of belief and intention, and what they are concepts of, are (in a sense to be explained) normative. Chapter four – “the heart of the book”, in Millar’s view3 – is devoted to explaining, and defending this claim | |||||||||
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Ram Neta (2009). Mature Human Knowledge as a Standing in the Space of Reasons. Philosophical Topics 37 (1):115-132.
Alan Millar (2004). Understanding People: Normativity and Rationalizing Explanation. Oxford University Press.
Bill Pollard (2005). Naturalizing the Space of Reasons. International Journal of Philosophical Studies 13 (1):69 – 82.
James R. O'Shea (2011). Normativity and Scientific Naturalism in Sellars' 'Janus-Faced' Space of Reasons. International Journal of Philosophical Studies 18 (3):459-471.
David Davies (1999). Living in the “Space of Reasons”: The “Rationality Debate” Revisited. International Studies in the Philosophy of Science 13 (3):231 – 244.
Italo Testa (2009). Second Nature and Recognition: Hegel and the Social Space. Critical Horizons 10 (3):341-370.
Max Jammer (1993). Concepts of Space: The History of Theories of Space in Physics. Dover Publications.
Santiago Echeverri (2013). Is Perception a Source of Reasons? Theoria 79 (1):22-56.
Donald C. Hubin (1999). Converging on Values. Analysis 59 (264):355–361.
Anthony Robert Booth (forthcoming). Two Reasons Why Epistemic Reasons Are Not Object‐Given Reasons. Philosophy and Phenomenological Research.
Adrian Haddock (2011). The Disjunctive Conception of Perceiving. Philosophical Explorations 14 (1):23-42.
R. Ina (2003). The Gender of Space. Philosophy and Geography 6 (2):189 – 211.
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