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David Chalmers (ANU, NYU)
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University of Chicago Press (1993)
Since its original publication in France in 1963, Pierre Hadot's lively philosophical portrait of Plotinus remains the preeminent introduction to the man and his thought. Michael Chase's lucid translation--complete with a useful chronology and analytical bibliography--at last makes this book available to the English-speaking world. Hadot carefully examines Plotinus's views on the self, existence, love, virtue, gentleness, and solitude. He shows that Plotinus, like other philosophers of his day, believed that Plato and Aristotle had already articulated the essential truths for him, the purpose of practicing philosophy was not to profess new truths but to engage in spiritual exercises so as to live philosophically. Seen in this light, Plotinus's counsel against fixation on the body and all earthly matters stemmed not from disgust or fear, but rather from his awareness of the negative effect that bodily preoccupation and material concern could have on spiritual exercises.
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|Call number||B693.Z7.H2813 1993|
|ISBN(s)||0226311945 0226311937 9780226311944|
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Stephen R. L. Clark (2010). How to Become Unconscious. Royal Institute of Philosophy Supplement 85 (67):21-44.
Eitan P. Fishbane (2009). A Chariot for the Shekhinah: Identity and the Ideal Life in Sixteenth-Century Kabbalah. Journal of Religious Ethics 37 (3):385-418.
Donald N. Blakeley (1996). Cultivation of Self in Chu Hsi and Plotinus. Journal of Chinese Philosophy 23 (4):385-413.
Antonio Donato (2013). Forgetfulness and Misology in Boethius's Consolation of Philosophy. British Journal for the History of Philosophy 21 (3):463 - 485.
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