The propriety of confucius: A sense-of-ritual
Asian Philosophy 20 (1):1 – 25 (2010)
| Abstract | In the philosophy of Confucius, the concept _li_ is both central and elusive. While it is often translated 'ritual' or 'the rites,' I argue that there are numerous significant ways in which _li_ is as much an internal property of individuals as it is an external set of rules or norms. I discuss _li_ as deference, as developed dispositions, as embodied intelligence, and as personalized exemplary conduct. Finally, reflecting on the work of Fingarette, and Hall and Ames, as well as Wilson's analysis of their work, I argue that the external _aspect_ of _li_, although reasonably understood under the rubric of 'traditional norms,' may nonetheless legitimately evolve, and that this coheres well with the notion that an internal sense-of-ritual is integral to the meaning of _li_ | |||||||||
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Kurtis Hagen (2003). Artifice and Virtue in the Xunzi. Dao: A Journal of Comparative Philosophy 3 (1):85-107.
Maoze Zhang (2011). Confucius' Transformation of Traditional Religious Ideas. Frontiers of Philosophy in China 6 (1):20-40.
Shirong Luo (2012). Setting the Record Straight: Confucius' Notion of Ren. Dao: A Journal of Comparative Philosophy 11 (1):39-52.
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Hahm Chaibong (2001). Confucian Rituals and the Technology of the Self: A Foucaultian Interpretation. Philosophy East and West 51 (3):315-324.
Chris Fraser (forthcoming). The Limitations of Ritual Propriety: Ritual and Language in Xúnzǐ and Zhuāngzǐ. Sophia (Browse Results).
Andrew Komasinski (2011). Maybe Happiness is Loving Our Fathers: Clarifying Confucius. In Nease Ron & Austin Michael (eds.), Fatherhood and Philosophy. Wiley-Blackwell.
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