Invisible fences of the moral domain
Behavioral and Brain Sciences 28 (4):552-553 (2005)
| Abstract | Crossing the border into the moral domain changes moral thinking in two ways: (1) the facts at hand become “anthropocentric” facts not easily open to revision, and (2) moral reasoning is often the servant of moral intuitions, making it difficult for people to challenge their own intuitions. Sunstein's argument is sound, but policy makers are likely to resist. | |||||||||
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Cass R. Sunstein (2005). Moral Heuristics. Behavioral and Brain Sciences 28 (4):531-542.
Jonathan Haidt & Fredrik Bjorklund (2008). Social Intuitionists Answer Six Questions About Morality. In W. Sinnott-Armstrong (ed.), Moral Psychology Vol. 2. MIT Press.
Judith G. Smetana (1999). The Role of Parents in Moral Development: A Social Domain Analysis. Journal of Moral Education 28 (3):311-321.
Cordelia Fine (2006). Is the Emotional Dog Wagging its Rational Tail, or Chasing It? Philosophical Explorations 9 (1):83 – 98.
John Woods & Douglas Walton (1975). Moral Expertise. Journal of Moral Education 5 (1):13-18.
John D. Bishop (1995). Adam Smith's Invisible Hand Argument. Journal of Business Ethics 14 (3):165 - 180.
Cass R. Sunstein (2005). On Moral Intuitions and Moral Heuristics: A Response. Behavioral and Brain Sciences 28 (4):565-570.
Alexandra Plakias (2013). The Good and the Gross. Ethical Theory and Moral Practice 16 (2):261-278.
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