A conundrum concerning creation
Sophia 48 (1) (2009)
| Abstract | In this paper, I expose a conundrum regarding divine creation as Leibniz conceives of such creation. What energizes the conundrum is that the concept of omnibenevolence—“consequential omnibenevolence”—that the Leibnizian argument for the view that the actual world is the best of all possible worlds presupposes, appears to sanction the conclusion that God has no practical reasons to create the actual world. | |||||||||
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Timothy O'Connor (1999). Simplicity and Creation. Faith and Philosophy 16:405-412.
Sven Rune Havsteen (ed.) (2007). Creations: Medieval Rituals, the Arts, and the Concept of Creation. Marston [Distributor].
Timothy O.’Connor (1999). Simplicity and Creation. Faith and Philosophy 16 (3):405-412.
Jesse R. Steinberg (2007). Leibniz, Creation and the Best of All Possible Worlds. International Journal for Philosophy of Religion 62 (3):123 - 133.
Clare Palmer (2011). Animal Disenhancement and the Non-Identity Problem: A Response to Thompson. Nanoethics 5 (1):43-48.
John Whipple (2011). Continual Creation and Finite Substance in Leibniz's Metaphysics. Journal of Philosophical Research 36:1-30.
Tad M. Schmaltz (2010). Malebranche and Leibniz on the Best of All Possible Worlds. Southern Journal of Philosophy 48 (1):28-48.
William Lane Craig (1998). Creation and Conservation Once More. Religious Studies 34 (2):177-188.
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