David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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International Journal of Philosophical Studies 12 (4):439 – 464 (2004)
It has been argued that all compatibilist accounts of free action and moral responsibility succumb to the manipulation problem: evil neurologists or their like may manipulate an agent, in the absence of the agent's awareness of being so manipulated, so that when the agent performs an action, requirements of the compatibilist contender at issue are satisfied. But intuitively, the agent is not responsible for the action. We propose that the manipulation problem be construed as a problem of deviance. In troubling cases of manipulation, psychological elements such as desires and beliefs, among other things, are acquired via causal routes that are deviant relative to causal routes deemed normal or baseline. We develop and defend rudiments of a baseline that is acceptable independently of whether one has compatibilist or incompatibilist leanings.
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Citations of this work BETA
Michael McKenna (2012). Moral Responsibility, Manipulation Arguments, and History: Assessing the Resilience of Nonhistorical Compatibilism. [REVIEW] Journal of Ethics 16 (2):145-174.
Eric Christian Barnes (2015). Historical Moral Responsibility: Is The Infinite Regress Problem Fatal? Pacific Philosophical Quarterly 96 (4).
Ishtiyaque Haji & Stefaan E. Cuypers (2007). Magical Agents, Global Induction, and the Internalism/Externalism Debate. Australasian Journal of Philosophy 85 (3):343 – 371.
Stefaan E. Cuypers & Ishtiyaque Haji (2006). Education for Critical Thinking: Can It Be Non-Indoctrinative? Educational Philosophy and Theory 38 (6):723–743.
Ish Haji (2006). On the Ultimate Responsibility of Collectives. Midwest Studies in Philosophy 30 (1):292–308.
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