Violence in a spirit of love: Gandhi and the limits of non-violence
Critical Review of International Social and Political Philosophy 15 (3):303-324 (2012)
| Abstract | The paper considers how Mahatma Gandhi?s Law of Ahimsa (or non-violence) can be reconciled with the necessity of violence; some of the strategies that Gandhi adopts in response to this problem are critically examined. Gandhi was willing to use (outward) violence as an expedience (in the sense of necessity), but he was opposed to using non-violence as an expedience. There are two versions of Gandhi?s doctrine. He makes a distinction between outward violence and inner violence. Both versions grant that outward violence is often necessary and must be administered with compassion. On the more demanding version, outward version is never justified, not even when it is necessary; it is at best excused or pardoned. On the less demanding version, outward violence under certain conditions is justified | |||||||||
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Douglas Allen (2007). Mahatma Gandhi on Violence and Peace Education. Philosophy East and West 57 (3):290-310.
Purabi Ghosh Roy (2006). Gandhi's Socio-Political Philosophy. The Proceedings of the Twenty-First World Congress of Philosophy 2:73-79.
Robert L. Holmes (2001). A Western Perspective on the Problem of Violence. The Proceedings of the Twentieth World Congress of Philosophy 11:193-205.
Kai Nielsen (1981). On Justifying Violence. Inquiry 24 (1):21 – 57.
Florence Burgat (2004). Non-Violence Towards Animals in the Thinking of Gandhi: The Problem of Animal Husbandry. Journal of Agricultural and Environmental Ethics 17 (3):223-248.
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R. G. Apressyan (2009). The Ethics of Force: Against Aggression and Violence. Diogenes 56 (2-3):95-109.
Daniel Malotky (2012). Reinhold Niebuhr's Paradox: Paralysis, Violence, and Pragmatism. Lexington Books.
Chung-Ying Cheng (2001). Philosophy of Violence From an Eastern Perspective. The Proceedings of the Twentieth World Congress of Philosophy 2001:181-185.
Burkhard Liebsch (2013). What Does (Not) Count as Violence: On the State of Recent Debates About the Inner Connection Between Language and Violence. Human Studies 36 (1):7-24.
Bat-Ami Bar On (2002). The Subject of Violence: Arendtean Exercises in Understanding. Rowman and Littlefield.
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