Care ethics and virtue ethics
Hypatia 18 (3):161-192 (2003)
| Abstract | : The paper argues that care ethics should be subsumed under virtue ethics by construing care as an important virtue. Doing so allows us to achieve two desirable goals. First, we preserve what is important about care ethics (for example, its insistence on particularity, partiality, emotional engagement, and the importance of care to our moral lives). Second, we avoid two important objections to care ethics, namely, that it neglects justice, and that it contains no mechanism by which care can be regulated so as not to be become morally corrupt. | |||||||||
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G. K. D. Crozier (2010). Care Workers in the Global Market Appraising Applications of Feminist Care Ethics. International Journal of Feminist Approaches to Bioethics 3 (1).
Françoise Baylis (1999). Health Care Ethics Consultation: 'Training in Virtue'. Human Studies 22 (1):25-41.
Chenyang Li (2008). Does Confucian Ethics Integrate Care Ethics and Justice Ethics? The Case of Mencius. Asian Philosophy 18 (1):69 – 82.
Howard J. Curzer (1993). Is Care a Virtue for Health Care Professionals? Journal of Medicine and Philosophy 18 (1):51-69.
Shirong Luo (2007). Relation, Virtue, and Relational Virtue: Three Concepts of Caring. Hypatia 22 (3):92-110.
Maureen Sander-Staudt (2006). The Unhappy Marriage of Care Ethics and Virtue Ethics. Hypatia 21 (4):21-39.
Howard J. Curzer (1993). Fry's Concept of Care in Nursing Ethics. Hypatia 8 (3):174 - 183.
Vrinda Dalmiya (2002). Why Should a Knower Care? Hypatia 17 (1):34--52.
Daniel Star (2002). Do Confucians Really Care? A Defense of the Distinctiveness of Care Ethics: A Reply to Chenyang Li. Hypatia 17 (1):77-106.
Rosemarie Tong (1998). The Ethics of Care: A Feminist Virtue Ethics of Care for Healthcare Practitioners. Journal of Medicine and Philosophy 23 (2):131 – 152.
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