Hyperionas Daoist Masterpiece: Keats and the Daodejing
Asian Philosophy 22 (3):225-237 (2012)
| Abstract | It should come as little surprise to anyone familiar with his concept of ?negative capability? and even a cursory understanding of Daoism that John Keats? thought resonates strongly with that tradition. Given the pervasive, reductive understanding of Keats as a mere Romantic, however, this source of insight has been used to little advantage. His poem Hyperion, for example, has been roundly criticized as an untidy Romantic fragment. Here, by contrast, I will argue for a strategic understanding of Hyperion as a masterpiece in the Daoist tradition | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
Download options| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,672 |
| External links |
 |
| Through your library | Configure |
Similar books and articlesSung-Hae Kim (2008). The Immortal World. Environmental Ethics 30 (2):135-157.
Karyn L. Lai (2007). Ziran and Wuwei in the Daodejing : An Ethical Assessment. Dao: A Journal of Comparative Philosophy 6 (4):325-337.
Karyn L. Lai (2000). The Daodejing: Resources for Contemporary Feminist Thinking. Journal of Chinese Philosophy 27 (2):131–153.
Ronnie Littlejohn, Daoist Philosophy. Internet Encyclopedia of Philosophy.
Dan Heilbrunn (2009). Hermann Hesse and the Daodejing on the Wu 無 and You 有 of Sage-Leaders. Dao: A Journal of Comparative Philosophy 8 (1):79-93.
Lin Ma (2006). Deciphering Heidegger's Connection with theDaodejing. Asian Philosophy 16 (3):149-171.
Hans-Rudolf Kantor (2011). 'Right Words Are Like the Reverse'—The Daoist Rhetoric and the Linguistic Strategy in Early Chinese Buddhism. Asian Philosophy 20 (3):283-307.
R. P. Peerenboom (1991). Beyond Naturalism: A Reconstruction of Daoist Environmental Ethics. Environmental Ethics 13 (1):3-22.
David E. Cooper (1994). Is Daoism 'Green'? Asian Philosophy 4 (2):119 – 125.
Gilbert Dunklin (1951). The Mystery of Keats. Thought 26 (3):468-469.
Catherine A. Sheehan (1950). The Imagery of Keats and Shelley. Thought 25 (3):523-524.
Karyn L. Lai (2003). Conceptual Foundations for Environmental Ethics: A Daoist Perspective. Environmental Ethics 25 (3):247-266.
Analytics
Monthly downloads
Sorry, there are not enough data points to plot this chart.
|
Added to index2012-08-29Total downloads2 ( #232,382 of 549,066 )Recent downloads (6 months)1 ( #63,185 of 549,066 )How can I increase my downloads? |
My notes
Discussion
