Naturalism and the problem of intentionality
Inquiry 32 (September):305-22 (1989)
| Abstract | To the memory of Ian McFetridge 1948?1988 The general concern of the essay is with the question of whether cognitive states can be accounted for in naturalistic (i.e. physicalist) terms. An argument is presented to the effect that they cannot. This turns on the idea that cognitive states involve modes of presentation the identity and individuation conditions of which are ineliminably both intentional and intensional and consequently they cannot be accounted for in terms of physico?causal powers. In connection with this the recent attempt by Robert Stalnaker to provide a naturalistic theory of intentionality is examined and rejected. In conclusion it is suggested that a more radical solution to the problem of how to relate cognitive and material phenomena may be available in the pluralistic naturalism of Aquinas (and, perhaps, Wittgenstein) | |||||||||
| Keywords | Cognition Identity Intentionality Naturalism Science | |||||||||
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Brian Ulicny (1995). Naturalism, Intentionality, and Mental Imagery. In Bilder Im Geiste. Amsterdam: Rodopi.
Richard Menary (2009). Intentionality and Consciousness. In William Banks (ed.), Encyclopaedia of Consciousness. Elsevier.
Anders Nes (2008). Are Only Mental Phenomena Intentional? Analysis 68 (299):205–215.
Thomas D. Bontly (2001). Should Intentionality Be Naturalized? In D. Walsh (ed.), Evolution, Naturalism and Mind. Cambridge University Press.
Suzanne Cunningham (1997). Two Faces of Intentionality. Philosophy of Science 64 (3):445-460.
Uriah Kriegel (2003). Is Intentionality Dependent Upon Consciousness? Philosophical Studies 116 (3):271-307.
Grant Gillett (1997). Husserl, Wittgenstein and the Snark: Intentionality and Social Naturalism. Philosophy and Phenomenological Research 57 (2):331-349.
Terence E. Horgan (1994). Naturalism and Intentionality. Philosophical Studies 76 (2-3):301-26.
Michael Tye (1994). Naturalism and the Problem of Intentionality. Midwest Studies in Philosophy 19 (September):122-42.
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