David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Environmental Ethics 13 (2):99-125 (1991)
I argue that Nietzsche’s thinking, contrary to the interpretation of Martin Heidegger, is compatible with an ecologically oriented, environmentally concemed philosophizing. In support of this contention, I show that Nietzsche’s critique of traditional Western thinking closely parallels the critique of this tradition by environmentalist writers such as Lynn White, Ir. I also show that one of the principal thrusts of Nietzsche’s own philosophizing consists of the attempt to overcome the kind of thinking that has provided a theoretical foundation for the technological control and exploitation of the natural world. Finally, I show that Nietzsche’s notion of the will to power, at least in several of its fonnulations, has certain affinities to the ecosystem approach of modem ecologists
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Citations of this work BETA
Michel Dion (2000). The Moral Status of Non-Human Beings and Their Ecosystems. Ethics, Place and Environment 3 (2):221 – 229.
Alan Marshall (1998). A Postmodern Natural History of the World: Eviscerating the GUTs From Ecology and Environmentalism. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 29 (1):137-164.
A. Marshall (1998). A Postmodern Natural History of the World: Eviscerating the GUTs From Ecology and Environmentalism. Studies in History and Philosophy of Science Part C 29 (1):137-164.
Michel Dion (2000). The Moral Status of Non‐Human Beings and Their Ecosystems. Philosophy and Geography 3 (2):221-229.
Daniel R. White & Gert Hellerich (1998). The Ecological Self: Humanity and Nature in Nietzsche and Goethe. The European Legacy 3 (3):39-61.
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