On the problematic origin of the forms: Plotinus, Derrida, and the neoplatonic subtext of deconstruction's critique of ontology
Continental Philosophy Review 39 (1):35-58 (2006)
| Abstract | My aim in this paper is to draw Plotinus and Derrida together in a comparison of their respective appropriations of the famous “receptacle” passage in Plato's Timaeus (specifically, Plotinus' discussion of intelligible matter in Enneads 2.4 and Derrida's essay on Timaeus entitled “Kh ō ra”). After setting the stage with a discussion of several instructive similarities between their general philosophical projects, I contend that Plotinus and Derrida take comparable approaches both to thinking the origin of the forms and to problematizing the stability of the sensible/intelligible opposition. With these parallels in focus, I go on to explain how examining such points of contact can help us to dismantle the canonical constructs of “Plotinus the metaphysician” and “Derrida the anti-metaphysician” that have obscured important connections between Neoplatonism and deconstruction, and suppressed latent resources within the Platonic tradition itself for deconstructing the dualistic ontology of so-called “Platonic metaphysics.”. | |||||||||
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Christian Schäfer (2004). Matter in Plotinus's Normative Ontology. Phronesis 49 (3):266-294.
John Sallis (ed.) (1987). Deconstruction and Philosophy: The Texts of Jacques Derrida. University of Chicago Press.
J. Murray Murdoch Jr (2007). Deconstruction as Darstellung: Derrida's Subtle Hegelianism. Idealistic Studies 37 (1):29-42.
Frans A. J. De Haas (2001). Did Plotinus and Porphyry Disagree on Aristotle's "Categories"? Phronesis 46 (4):492 - 526.
Frans A. J. de Haas (2001). Did Plotinus and Porphyry Disagree on Aristotle's Categories? Phronesis 46 (4):492-526.
Svetla Slaveva-Griffin (2009). Plotinus on Number. Oxford University Press.
Christian Schäfer (2004). Matter in Plotinus's Normative Ontology. Phronesis 49 (3):266-294.
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