David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Analytic Philosophy 53 (2):180-207 (2012)
The present paper offers an analogical support for the use of rational intuition, namely, if we regard sense perception as a mental faculty that (in general) delivers justified beliefs, then we should treat intuition in the same manner. I will argue that both the cognitive marks of intuition and the role it traditionally plays in epistemology are strongly analogous to that of perception, and barring specific arguments to the contrary, we should treat rational intuition as a source of prima facie justified beliefs. There are two main arguments against the intuition-perception analogy that I will consider and find lacking. First is that while we do use perceptions as evidence to believe certain propositions, in fact no one ever does use intuition evidentially. The second argument, stemming from experimental philosophy, grants that philosophers do use intuitions evidentially, but this practice is fatally unlike that of perception, in that perception yields warranted beliefs and intuition does not.
|Keywords||intuition experimental philosophy|
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References found in this work BETA
Timothy Williamson (2007). The Philosophy of Philosophy. Blackwell Pub..
Michael R. DePaul & William Ramsey (eds.) (1998). Rethinking Intuition: The Psychology of Intuition and its Role in Philosophical Inquiry. Rowman & Littlefield Publishers.
Jonathan M. Weinberg, Chad Gonnerman, Cameron Buckner & Joshua Alexander (2010). Are Philosophers Expert Intuiters? Philosophical Psychology 23 (3):331-355.
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Citations of this work BETA
Moti Mizrahi (2015). Three Arguments Against the Expertise Defense. Metaphilosophy 46 (1):52-64.
Moti Mizrahi (2014). Does the Method of Cases Rest on a Mistake? Review of Philosophy and Psychology 5 (2):183-197.
Steven D. Hales & Jennifer Adrienne Johnson (2014). Luck Attributions and Cognitive Bias. Metaphilosophy 45 (4-5):509-528.
Bernard Molyneux (2014). New Arguments That Philosophers Don't Treat Intuitions as Evidence. Metaphilosophy 45 (3):441-461.
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