The Primacy Of The Explicit
Tradition and Discovery 24 (2):29-39 (1997)
| Abstract | Polanyi’s claim that a wholly tacit knowledge is possible is contested. Polanyi’s praise for the tacit, and his critique of the ideal of total explicitness, harbors a threat of Romanticism, which, in turn, may become a threat to the value of the explicit itself, and ultimately a political threat, something that Heidegger’s anti-Enlightenment philosophy and political life manifested all too dramatically. Polanyians must not lose sight of the primacy of the explicit for personal existence, something that Polanyi’s work need not undermine, and indeed, that has the resources to affirm and support | |||||||||
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Stephen G. Henry (2011). A Clinical Perspective on Tacit Knowledge and Its Varieties. Tradition and Discovery 38 (1):13-17.
Charles Lowney (2011). Ineffable, Tacit, Explicable and Explicit. Tradition and Discovery 38 (1):18-37.
Dale Cannon (2002). Construing Polanyi's Tacit Knowing as Knowing by Acquaintance Rather Than Knowing by Representation. Tradition and Discovery 29 (2):26-43.
Kieran Cashell (2008). Making Tacit Knowing Explicit. Tradition and Discovery 35 (2):48-59.
Yu Zhenhua (2004). Kant's Notion of Judgment From the Perspective of the Theory of Tacit Knowing. Tradition and Discovery 31 (1):24-35.
Satinder P. Gill (1999). Mediation and Communication of Information in the Cultural Interface. AI and Society 13 (3):218-234.
Harry Collins (2011). Analysing Tacit Knowledge. Tradition and Discovery 38 (1):38-42.
R. Taylor Scott (1993). William H. Poteat. Tradition and Discovery 20 (1):6-12.
Stephen Turner (2012). Making the Tacit Explicit. Journal for the Theory of Social Behaviour 42 (4):385-402.
Percy Hammond (2003). Personal Knowledge and Human Creativity. Tradition and Discovery 30 (2):24-34.
Stephen G. Henry (2006). Recognizing Tacit Knowledge in Medical Epistemology. Theoretical Medicine and Bioethics 27 (3):187--213.
Tim Ray (2009). Rethinking Polanyi's Concept of Tacit Knowledge: From Personal Knowing to Imagined Institutions. Minerva 47 (1):75-92.
David Kirsh (2009). Knowledge, Implicit Vs Explicit. In T. Bayne, A. Cleeremans & P. Wilken (eds.), The Oxford Companion to Consciousness. Cambridge.
David Kirsh (2009). Knowledge, Explicit Vs Implicit. Oxford Companion to Consciousness:397-402.
Gabriella Ujlaki (1994). The "Tacit" and the "Personal". Tradition and Discovery 21 (2):8-10.
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