David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Philosophical Research 26:175-185 (2001)
The principle of the anomalousness of the mental (PAM) is one of the most controversial principles in Donald Davidson’s argument for anomalous monism (AM). It states that there cannot be any laws (psychophysical or psychological) on the basis of which mental events can be predicted and explained. The argument against such psychological laws rests on the claim that psychology is not a comprehensive closed system (though physics is). Here I sketch the argument for AM, focusing on the role of PAM and the concept of closure. I present characterizations of the notion of closure offered by William Stanton and Brian McLaughlin. McLaughlin argues that Stanton’s characterization makes the argument for AM circular. McLaughlin offers a different characterization, but I argue that given Davidson’s criterion of event identity and individuation, the two are equivalent and thus both are subject to McLaughlin’s objection. If I’m right about this, there are still a couple of options open to Davidson and the defenders of Anomalous Monism. However, I conclude by indicating why neither seems promising to me
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Nancy Hancock Slonneger (2001). Anomalous Monism and Physical Closure. Journal of Philosophical Research 26 (January):175-185.
M. de Pinedo (2006). Anomalous Monism: Oscillating Between Dogmas. Synthese 148 (1):79-97.
Brian P. McLaughlin (1992). On Davidson's Response to the Charge of Epiphenomenalism. In John Heil & Alfred R. Mele (eds.), Mental Causation. Oxford University Press
Rex Welshon (1999). Anomalous Monism and Epiphenomenalism. Pacific Philosophical Quarterly 80 (1):103-120.
Ted Honderich (1982). The Argument for Anomalous Monism. Analysis 42 (January):59-64.
Bruce Goldberg (1977). A Problem with Anomalous Monism. Philosophical Studies 32 (August):175-80.
M. De Pinedo (2006). Anomalous Monism: Oscillating Between Dogmas. Synthese 148 (1):79 - 97.
Michael V. Antony (2003). Davidson's Argument for Monism. Synthese 135 (1):1-12.
Sophie Gibb (2006). Why Davidson is Not a Property Epiphenomenalist. International Journal of Philosophical Studies 14 (3):407 – 422.
Nick Zangwill (1993). Supervenience and Anomalous Monism: Blackburn on Davidson. Philosophical Studies 71 (1):59-79.
Mark Silcox, Mind and Anomalous Monism. Internet Encyclopedia of Philosophy.
W. L. Stanton (1983). Supervenience and Psychophysical Law in Anomalous Monism. Pacific Philosophical Quarterly 64 (January):72-9.
Andrea Zhok (2011). A Phenomenological Reading of Anomalous Monism. Husserl Studies 27 (3):227-256.
Robert Klee (1992). Anomalous Monism, Ceteris Paribus, and Psychological Explanation. British Journal for the Philosophy of Science 43 (3):389-403.
Added to index2011-12-02
Total downloads8 ( #250,895 of 1,700,240 )
Recent downloads (6 months)5 ( #128,702 of 1,700,240 )
How can I increase my downloads?