David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophia 37 (2):281-306 (2009)
David Chalmers supports his contention that there is a possible world populated by our zombie twins by arguing for the assumption that conceivability entails possibility. But, I argue, the modal epistemology he sets forth, ‘modal rationalism,’ ignores the problem of incompleteness and relies on an idealized notion of conceivability. As a consequence, this epistemology can’t justify our quotidian judgments of possibility, let alone those judgments that concern the mind/body connection. Working from the analogy that the imagination is to the possible as perception is to the actual, I set forth a competing epistemology, ‘modal empiricism.’ This epistemology survives the incompleteness objection and allows some of our everyday modal judgments to be justified. But this epistemology can’t justify the claim that Zombie World is possible, which leaves Chalmers’s property dualism without the support it needs.
|Keywords||Possibility Conceivability Consciousness Zombies|
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References found in this work BETA
Anthony L. Brueckner (2001). Chalmers' Conceivability Argument for Dualism. Analysis 61 (3):187-193.
David J. Chalmers (2002). Does Conceivability Entail Possibility? In Tamar S. Gendler & John Hawthorne (eds.), Conceivability and Possibility. Oxford University Press. 145--200.
David J. Chalmers (1999). Materialism and the Metaphysics of Modality. [REVIEW] Philosophy and Phenomenological Research 59 (2):473-96.
Rebecca Hanrahan (2007). Imagination and Possibility. Philosophical Forum 38 (2):125–146.
Rebecca Hanrahan (2008). The Problem with Zombies. Philosophy Now 67:25-27.
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