Consciousness and modal empiricism
Philosophia 37 (2) (2009)
| Abstract | David Chalmers supports his contention that there is a possible world populated by our zombie twins by arguing for the assumption that conceivability entails possibility. But, I argue, the modal epistemology he sets forth, ‘modal rationalism,’ ignores the problem of incompleteness and relies on an idealized notion of conceivability. As a consequence, this epistemology can’t justify our quotidian judgments of possibility, let alone those judgments that concern the mind/body connection. Working from the analogy that the imagination is to the possible as perception is to the actual, I set forth a competing epistemology, ‘modal empiricism.’ This epistemology survives the incompleteness objection and allows some of our everyday modal judgments to be justified. But this epistemology can’t justify the claim that Zombie World is possible, which leaves Chalmers’s property dualism without the support it needs. | |||||||||
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Stephen Biggs (2011). Abduction and Modality. Philosophy and Phenomenological Research 83 (2):283-326.
Simon Evnine (2008). Modal Epistemology: Our Knowledge of Necessity and Possibility. Philosophy Compass 3 (4):664-684.
Bradley Monton & Bas C. van Fraassen (2003). Constructive Empiricism and Modal Nominalism. British Journal for the Philosophy of Science 54 (3):405-422.
Peter Hawke (2011). Van Inwagen's Modal Skepticism. Philosophical Studies 153 (3):351-364.
Peter Van Inwagen (1998). Modal Epistemology. Philosophical Studies 92:67--84.
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M. Oreste Fiocco (2007). Conceivability and Epistemic Possibility. Erkenntnis 67 (3):387 - 399.
George Bealer (2002). Modal Epistemology and the Rationalist Renaissance. In Tamar S. Gendler & John Hawthorne (eds.), Conceivability and Possibility. Oxford University Press.
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