David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Sophia 48 (4):379-391 (2009)
Some hold that if we can imagine God creating a world in which a particular proposition (p) is true, then we can conclude that p is possible. I argue that such appeals to God can’t provide us with a guide to possibility. For either God’s powers aren’t co-extensive with the possible or they are. And if they are, these appeals either beg the question or court a version of Euthyphro’s Dilemma. Some may argue that such appeals were only intended to prompt us to think broadly about the modal claim at issue. I argue instead that these appeals must be understood as more than mere prompts. For it is these appeals that would, if successful, render the conceivability principle viable.
|Keywords||God Conceivability Possibility Euthyphro’s Dilemma|
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References found in this work BETA
David J. Chalmers (1996). The Conscious Mind: In Search of a Fundamental Theory. Oxford University Press.
Saul A. Kripke (1980). Naming and Necessity. Harvard University Press.
Saul Kripke (2010). Naming and Necessity. In Darragh Byrne & Max Kölbel (eds.), Philosophy. Routledge 431-433.
Tamar Szabó Gendler & John Hawthorne (eds.) (2002). Conceivability and Possibility. Oxford University Press.
Stephen Yablo (1993). Is Conceivability a Guide to Possibility? Philosophy and Phenomenological Research 53 (1):1-42.
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