David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
Learn more about PhilPapers
Continental Philosophy Review 32 (1):19-28 (1999)
In courses in the twenties and early thirties, Heidegger argues that in Aristotle the question of the being of beings (ontology) and that of the unity of beings (theology) are distinct. Although he treated the two questions as part of one science, prôtē philosophía, Aristotle did not, in Heidegger's view, discuss the way in which these questions belong together. Being is determined theoretically as presence; and God, the first mover, is an aítion, an explanatory ground of motion in sensible ousía. God is required as a ground for the presence of beings as a whole. Heidegger no longer seeks explanatory grounds, nor does he prioritize theory. Rather, he inquires into the essence of ground, and the poietical involvement of Dasein in understanding being. The unity of Aristotle's questions is found in a groundless ground: Dasein as transcendence. The metaphysical god is thus no longer required in Heidegger's phenomenology.
|Keywords||Philosophy Phenomenology Philosophy of Man Political Philosophy|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Drew M. Dalton (2009). Otherwise Than Nothing. Philosophy and Theology 21 (1/2):105-128.
François Jaran (2010). Toward a Metaphysical Freedom: Heidegger's Project of a Metaphysics of Dasein. International Journal of Philosophical Studies 18 (2):205-227.
William Vaughan (1996). “Nur Geistiges Ist Schrecklich”. Journal of Philosophical Research 21:231-260.
James Mensch (1997). Presence and Post-Modernism. American Catholic Philosophical Quarterly 71 (2):145-156.
Walter Brogan (2005). Heidegger and Aristotle: The Twofoldness of Being. State University of New York Press.
Sean J. McGrath (2005). The Facticity of Being God-Forsaken. American Catholic Philosophical Quarterly 79 (2):273-290.
Richard M. Capobianco (1991). Heidegger and the Critique of the Understanding of Evil as Privatio Boni. Philosophy and Theology 5 (3):175-185.
Yong Huang (1996). God as Absolute Spirit: A Heideggerian Interpretation of Hegel's God-Talk. Religious Studies 32 (4):489 - 505.
Jussi Backman (2005). Divine and Mortal Motivation: On the Movement of Life in Aristotle and Heidegger. Continental Philosophy Review 38 (3-4):241-261.
Christiane Bailey (2011). The Genesis of Existentials in Animal Life: Heidegger's Appropriation of Aristotle's Ontology of Life. Heidegger Circle Proceedings 1 (1):199-212.
Added to index2009-01-28
Total downloads29 ( #136,917 of 1,907,650 )
Recent downloads (6 months)8 ( #89,919 of 1,907,650 )
How can I increase my downloads?