Graduate studies at Western
Journal of Chinese Philosophy 26 (1):49-88 (1999)
|Abstract||This article has no associated abstract. (fix it)|
|Keywords||The Taigu School The New Taizhou School Zhou Gu|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
Brooke A. Ackerly (2005). Is Liberalism the Only Way Toward Democracy? Confucianism and Democracy. Political Theory 33 (4):547 - 576.
Ira E. Kasoff (1984). The Thought of Chang Tsai (1020-1077). Cambridge University Press.
Xiao Jie-Fu (1989). The Enlightenment of Anti-Neo-Confucian Thought During the Ming-Qing Dynasties. Journal of Chinese Philosophy 16 (2):209-235.
Hong Yu (2010). “All Things Are Already Complete in My Body”: An Explanation of the Views of the Taizhou School on the Human Body. [REVIEW] Frontiers of Philosophy in China 5 (3):396-413.
James T. C. Liu (1973). How Did a Neo-Confucian School Become the State Orthodoxy? Philosophy East and West 23 (4):483-505.
Kwong-loi Shun & David B. Wong (eds.) (2004). Confucian Ethics: A Comparative Study of Self, Autonomy, and Community. Cambridge.
Yunxia Zhu (2009). Confucian Ethics Exhibited in the Discourse of Chinese Business and Marketing Communication. Journal of Business Ethics 88 (Supplement 3):517 - 528.
Zhang Zhiqiang & Huang Deyuan (2009). From the "Alternative School of Principles" to the Lay Buddhism: On the Conceptual Features of Modern Consciousness-Only School From the Perspective of the Evolution of Thought During the Ming and Qing Dynasties. Frontiers of Philosophy in China 4 (1):64 - 87.
Added to index2010-08-10
Total downloads3 ( #213,976 of 739,537 )
Recent downloads (6 months)1 ( #61,778 of 739,537 )
How can I increase my downloads?