David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophy and Phenomenological Research 72 (2):286 - 318 (2006)
Davidson claims that nothing can count as a reason for a belief except another belief. This claim is challenged by McDowell, who holds that perceptual experiences can count as reasons for beliefs. I argue that McDowell fails to take account of a distinction between two different senses in which something can count as a reason for belief. While a non-doxastic experience can count as a reason for belief in one of the two senses, this is not the sense which is presupposed in Davidson's claim. While I focus on McDowell's view, the argument generalizes to other views which take experiences as reasons for belief
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References found in this work BETA
William P. Alston (1985). Concepts of Epistemic Justification. The Monist 68 (1):57-89.
Robert Brandom (1997). Replies. Philosophy and Phenomenological Research 57 (1):189 - 204.
Robert B. Brandom (1996). Perception and Rational Constraint: McDowell's Mind and World. Philosophical Issues 7:241-259.
Bill Brewer (1999/2002). Perception and Reason. Oxford University Press.
Citations of this work BETA
Kathrin Glüer (2009). In Defence of a Doxastic Account of Experience. Mind and Language 24 (3):297-327.
Matthew Nudds (2009). Recent Work in Perception: Naïve Realism and its Opponents. Analysis 69 (2):334-346.
Niels Skovgaard Olsen (2010). Reinterpreting Sellars in the Light of Brandom, McDowell, and A. D. Smith. European Journal of Philosophy 18 (4):510-538.
Refeng Tang (2010). Conceptualism and the New Myth of the Given. Synthese 175 (1):101 - 122.
Christopher Gauker (2012). Perception Without Propositions. Philosophical Perspectives 26 (1):19-50.
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