David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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American Catholic Philosophical Quarterly 80 (1):1-21 (2006)
For Radical Orthodoxy participatory poiēsis is the only form of authentic postmodern theology and determines its dependence upon, as well as the character of, its narrative of the history of philosophy. Th is article endeavors to display how the polemical anti-modernism of the movement results in a disregard for the disciplines of scholarship, so that ideological fables about our cultural history pass for theology. Because of the Radical Orthodox antipathy to philosophy, its assertions cannot be proven rationally either in principle or in fact, and its followers are reduced to accepting its stories on the authority of their tellers. The moral and rational disciplines are replaced with a postmodern incarnational neo-Neoplatonism in which the First Principle and sensual life are immediately united, without themediation of soul or mind. With this disappearance of theoria, surrender to the genuinely other, or even attentive listening, become impossible
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