Alain Locke and community
Journal of Ethics 1 (3):239-247 (1997)
| Abstract | Locke consistently argues for the importance of cosmopolitan identity, i.e., cultural-citizenship. Paradoxically, he also argues for the importance of particular, local, and racial/ethnic identities. People have a natural instinct that Locke terms a consciousness of kind, to bond with persons in relatively closed communities. Communities are not natural social groups for Locke, but historical social constructions. I argue that Locke''s ethical and conceptual paradox is revolved by considering the relationship between instincts and particular social groups as asymmetrical; that groups are inherently constructed, and thus require continual revaluation. Particular communities are, at best, Gemeinschaft. | |||||||||
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Robert A. Wilson (forthcoming). Primary and Secondary Qualities. In Matthew Stuart (ed.), Blackwell Companion to Locke. Blackwell.
Alain LeRoy Locke (1989). The Philosophy of Alain Locke: Harlem Renaissance and Beyond. Temple University Press.
Greg Forster (2005). John Locke's Politics of Moral Consensus. Cambridge University Press.
Timothy Stanton (2011). Christian Foundations; or Some Loose Stones? Toleration and the Philosophy of Locke's Politics. Critical Review of International Social and Political Philosophy 14 (3):323-347.
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