Authentic Social Justice and the Far Reaches of “The Private Sphere”
Social Philosophy Today 26:9-22 (2010)
| Abstract | The one sphere of life where a claimed right to privacy is most sympathetically received is in the inner realm of the mind. I will look briefly at Joseph Tussman’s claim that a government is not only entitled but morally required to be concerned with and involved in the minds of the nation’s citizens. I then further explore reasons why the realm of the mind matters not only morally but politically. There are consequentialist reasons, but more interestingly there are non-consequentialist reasons on the basis of which I introduce the concept of “authentic social justice.” In particular, there are relevant insights to be gainedby reflecting on forms of oppression that are subtle but serious in nature, forms that involve neither violence nor the use of law | |||||||||
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Mark Coeckelbergh (2009). Distributive Justice and Co-Operation in a World of Humans and Non-Humans: A Contractarian Argument for Drawing Non-Humans Into the Sphere of Justice. Res Publica 15 (1):67-84.
Codruţa Cuceu (2011). Milestones in the Critique of the Public Sphere: Dewey and Arendt. Journal for Communication and Culture 1 (2):99-110.
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Jean Harvey (2006). The Burden of Securing Social Justice. Social Philosophy Today 22:137-152.
María Pía Lara & Robert Fine (2007). Justice and the Public Sphere : The Dynamics of Nancy Fraser's Critical Theory. In Terry Lovell (ed.), (Mis)Recognition, Social Inequality and Social Justice: Nancy Fraser and Pierre Bourdieu. Routledge.
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Asaf Bar-Tura (2010). Arendt, Habermas and Facebook: Participation and Discourse in Cyber Public Spheres. Humanities and Technology Review 29:1-25.
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