David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophy 66 (January):25-40 (1991)
In an oft-quoted passage from The Principles of Morals and Legislation , Jeremy Bentham addresses the issue of our treatment of animals with the following words: ‘the question is not, Can they reason ? nor, can they talk ? but, Can they suffer ?’ The point is well taken, for surely if animals suffer, they are legitimate objects of our moral concern. It is curious therefore, given the current interest in the moral status of animals, that Bentham's question has been assumed to be merely rhetorical. No-one has seriously examined the claim, central to arguments for animal liberation and animal rights, that animals actually feel pain. Peter Singer's Animal Liberation is perhaps typical in this regard. His treatment of the issue covers a scant seven pages, after which he summarily announces that ‘there are no good reasons, scientific or philosophical, for denying that animals feel pain’. In this paper I shall suggest that the issue of animal pain is not so easily dispensed with, and that the evidence brought forward to demonstrate that animals feel pain is far from conclusive.
|Keywords||Animal Rights Ethics Moral Pain|
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Kurt Gray & Chelsea Schein (2012). Two Minds Vs. Two Philosophies: Mind Perception Defines Morality and Dissolves the Debate Between Deontology and Utilitarianism. [REVIEW] Review of Philosophy and Psychology 3 (3):405-423.
Colin Allen (2004). Animal Pain. Noûs 38 (4):617-43.
Colin Allen (2004). Animal Pain. Noûs 38 (4):617–643.
Oscar Horta (2010). What is Speciesism? Journal of Agricultural and Environmental Ethics 23 (3):243-266.
Rocco J. Gennaro (1993). Brute Experience and the Higher-Order Thought Theory of Consciousness. Philosophical Papers 22 (1):51-69.
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