Intersubjective Musings: A Response to Christian de Quincey's 'The Promise of Integralism'
Journal of Consciousness Studies 8 (12):35-78 (2001)
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Various (2006). Peer Commentary: Response to de Quincey. Journal of Consciousness Studies 13 (4):13-36.
Gilberto Gomes (2007). Consciousness and its Contents: A Response to de Quincey. Journal of Consciousness Studies 14 (3):107-112.
Robert Arp (2007). Consciousness and Awareness - Switched-on Rheostats: A Response to de Quincey. Journal of Consciousness Studies 14 (3):101-106.
Christian de Quincey (2002). Radical Nature: Rediscovering the Soul of Matter. Invisible Cities Press.
Laurence Tamatea (2010). Online Buddhist and Christian Responses to Artificial Intelligence. Zygon 45 (4):979-1002.
Elizabeth Brake (2011). Is Divorce Promise-Breaking? Ethical Theory and Moral Practice 14 (1):23-39.
Christian de Quincey (2000). Intersubjectivity: Exploring Consciousness From the Second-Person Perspective. Journal of Transpersonal Psychology 32 (2):135-155.
Christian de Quincey (2000). Conceiving the 'Inconceivable'? Journal of Consciousness Studies 7 (4):67-81.
Richard Davis (2000). James Fodor's Christian Theory of Truth: Is It Christian? Heythrop Journal 41 (4):436–448.
L. S. Cahill (1995). Book Review : Promise or Pretence: A Christian's Guide to Sexual Morals, by A. E. Harvey. SCM, 1994. Vii + 136pp. Pb. 7.95. [REVIEW] Studies in Christian Ethics 8 (2):100-101.
Christian de Quincey (1994). Consciousness All the Way Down? An Analysis of McGinn's Critique of Panexperientialism. Journal of Consciousness Studies 1 (2):217-229.
Donald Gillies (1991). Intersubjective Probability and Confirmation Theory. British Journal for the Philosophy of Science 42 (4):513-533.
Haridas Chaudhuri (1967). The Philosophy of Integralism. Pondicherry, Sri Aurobindo Ashram.
Haridas Chaudhuri (1953). The Integralism of Sri Aurobindo. Philosophy East and West 3 (2):131-136.
Christian de Quincey (2000). Conceiving the 'Inconceivable'? Fishing for Consciousness with a Net of Miracles. Journal of Consciousness Studies 7 (4):67-81.
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