David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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International Journal for Philosophy of Religion 68 (1):43-58 (2010)
Until recently philosophy of religion has been almost exclusively focused upon the analysis of western religious ideas. The central concern of the discipline has been the concept God , as that concept has been understood within Judaeo-Christianity. However, this narrow remit threatens to render philosophy of religion irrelevant today. To avoid this philosophy of religion should become a genuinely multicultural discipline. But how, if at all, can philosophy of religion rise to this challenge? The paper considers fictionalism about religious discourse as a possible methodological standpoint from which to practice a tradition-neutral form of philosophy of religion. However, after examining some of the problems incurred by fictionalism, the paper concludes that fictionalism and religious diversity are uneasy bedfellows; which implies that fictionalism is unlikely to be the best theory to shape the practice of philosophy of religion in a multicultural context
|Keywords||Fictionalism Realism Comparative philosophy of religion Religious language Religious diversity|
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References found in this work BETA
Richard Joyce (2001). The Myth of Morality. Cambridge University Press.
Hartry Field (1980). Science Without Numbers. Princeton University Press.
Mark Eli Kalderon (2005). Moral Fictionalism. Oxford University Press.
Kendall L. Walton (1978). Fearing Fictions. Journal of Philosophy 75 (1):5-27.
Citations of this work BETA
Christopher Jay (2014). The Kantian Moral Hazard Argument for Religious Fictionalism. International Journal for Philosophy of Religion 75 (3):207-232.
Natalja Deng (2015). Religion for Naturalists. International Journal for Philosophy of Religion 78 (2):195-214.
Jon Robson (2015). Religious Fictionalism and the Problem of Evil. Religious Studies 51 (3):353-360.
Sergio Fabio Berardini (2014). Indeterminacy and Ritual Symbol. Philosophical Remarks on Ernesto De Martino’sThe Land of Remorse. International Journal of Philosophy and Theology 75 (4):332-346.
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