Quine's semantic relativity
| Abstract | Philosophers sometimes approach meaning metaphorically, for example, by speaking of “grasping” meanings, as if understanding consists in getting mental hands around something.1 Philosophers say that a theory of meaning should be a theory about the meanings that people assign to expressions in their language, that to understand other people requires identifying the meanings they associate with what they are saying, and that to translate an expression of another language into your own is to find an expression in your language with the same meaning as the expression in the other language. | |||||||||
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Douglas Patterson (2005). Learnability and Compositionality. Mind and Language 20 (3):326–352.
Dag Prawitz (1994). Quine and Verificationism. Inquiry 37 (4):487 – 494.
Tyrus Fisher (2011). Quine's Behaviorism and Linguistic Meaning: Why Quine's Behaviorism is Not Illicit. Philosophia 39 (1):51-59.
Cecil H. Brown (1976). Semantic Components, Meaning, and Use in Ethnosemantics. Philosophy of Science 43 (3):378-395.
Ernest Lepore & Kirk Ludwig (2006). Ontology in the Theory of Meaning. International Journal of Philosophical Studies 14 (3):325 – 335.
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