David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophical Studies 133 (1):55 - 81 (2007)
Part One addresses the question whether the fact that some persons love something, worship it, or deeply care about it, can endow moral status on that thing. I argue that the answer is “no.” While some cases lend great plausibility to the view that love or worship can endow moral status, there are other cases in which love or worship clearly fails to endow moral status. Furthermore, there is no principled way to distinguish these two types of cases, so we must conclude that love or worship never endow moral status. Part Two takes up the hard question of why we have to be careful of things that others love or worship, given that the things do not thereby have moral status. I argue that it is sometimes bad for those who love or worship the things if we mistreat them. I develop an account of when love and worship, and person projects more generally, succeed in expanding the scope of what counts as good or bad for the person engaged in the project.
|Keywords||Abortion Desire Environment Fetus Love Moral status Well-being Worship|
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References found in this work BETA
Elizabeth Harman (1999). Creation Ethics: The Moral Status of Early Fetuses and the Ethics of Abortion. Philosophy and Public Affairs 28 (4):310–324.
Elizabeth Harman (2003). The Potentiality Problem. Philosophical Studies 114 (1-2):173 - 198.
Peter Singer (1993). Practical Ethics. Cambridge University Press.
Judith Jarvis Thomson (1971). A Defense of Abortion. Philosophy and Public Affairs 1 (1):47-66.
Citations of this work BETA
Simon P. James (2011). For the Sake of a Stone? Inanimate Things and the Demands of Morality. Inquiry 54 (4):384-397.
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