Semantic Powers: Meaning and the Means of Knowing in Classical Indian Philosophy (review)
Philosophy East and West 51 (3):419-420 (2001)
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Stephen H. Phillips (2001). Semantic Powers: Meaning and the Means of Knowing in Classical Indian Philosophy. Jonardon Ganeri. Mind 110 (439):749-753.
Jonardon Ganeri (1999). Semantic Powers: Meaning and the Means of Knowing in Classical Indian Philosophy. Oxford University Press.
Chien-Hsing Ho (forthcoming). Meaning, Understanding, and Knowing-What: An Indian Grammarian Notion of Intuition (Pratibha). Philosophy East and West.
H. G. Callaway (1992). Meaning Holism and Semantic Realism (Reprinted in Callaway 2008, Meaning Without Analyticity). Dialectica 46 (1):41-59.
Jerry Fodor & Ernie Lepore (1998). The Emptiness of the Lexicon: Critical Reflections on J. Pustejovsky's the Generative Lexicon. Linguistic Inquiry 29:269-288.
Eva-Maria Jung & Albert Newen (2010). Knowledge and Abilities: The Need for a New Understanding of Knowing-How. Phenomenology and the Cognitive Sciences 9 (1).
Robert C. Cummins & Martin Roth (forthcoming). Meaning and Content in Cognitive Science. In Richard Schantz (ed.), Prospects for Meaning. de Gruyter.
Jonardon Ganeri (2011). Artha: Meaning. OUP India.
Usha Colas-Chauhan (2008). A Ĺšaiva Theory of Meaning. Journal of Indian Philosophy 36 (4).
Claus Oetke (2009). Some Issues of Scholarly Exegesis (in Indian Philosophy). Journal of Indian Philosophy 37 (5).
Roy W. Perrett (2010). Ineffability, Signification and the Meaning of Life. Philosophical Papers 39 (2):239-255.
Antonio Rauti (2010). How Use Theories of Meaning Can Accommodate Shared Meanings: A Modal Account of Semantic Deference. Australasian Journal of Philosophy 88 (2):285-303.
Daniel Whiting (2006). Between Primitivism and Naturalism: Brandom's Theory of Meaning. Acta Analytica 21 (3):3-22.
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