David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Husserl Studies 22 (3):223-240 (2006)
The referent of the transcendental and indexical “I” is present non-ascriptively and contrasts with “the personal I” which necessity is presenced as having properties. Each is unique but in different ways. The former is abstract and incomplete until taken as a personal I. The personal I is ontologically incomplete until it self-determines itself morally. The “absolute Ought” is the exemplary moral self-determination and it finds a special disclosure in “the truth of will.” Simmel's situation ethics is useful for making more precise Husserl's ethical position.
|Keywords||I Person Individual Absolute Ought Truth of will Georg Simmel|
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References found in this work BETA
Max Scheler (1973). Formalism in Ethics and Non-Formal Ethics of Values. Evanston,Northwestern University Press.
James G. Hart (1995). Husserl and Fichte: With Special Regard to Husserl's Lectures on “Fichte's Ideal of Humanity”. [REVIEW] Husserl Studies 12 (2):135-163.
Edmund Husserl (1995). Fichte's Ideal of Humanity [Three Lectures]. Husserl Studies 12 (2):111-133.
James G. Hart (1990). Axiology as the Form of Purity of Heart. Philosophy Today 34 (3):206-221.
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