David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Axiomathes 18 (4):407-424 (2008)
Although the connections of Hedwig Conrad-Martius’ ontological phenomenology, what she called, “realontology,” to Husserl’s transcendental phenomenology were constant concerns that usually remained in the background of her work, on occasion they became foreground. Similarly the problems surrounding the individuation of the person and spirit were persistent but rather marginal in her writings. In this paper I want first to review some of the issues as they are connected to ontological and transcendental phenomenology. Then I want to relate them to the cosmological and theological issues that were no less important for Conrad-Martius.
|Keywords||Transcendental and Ontological Phenomenology “I” Who First-person reference Origin Individuality Creation|
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References found in this work BETA
Erich Klawonn (1987). The I: On the Ontology of First Personal Identity. Danish Yearbook of Philosophy 24:43-76.
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