The archaelogy of spirit and the unique self: A Husserlian reading of Conrad-martius
Axiomathes 18 (4) (2008)
| Abstract | Although the connections of Hedwig Conrad-Martius’ ontological phenomenology, what she called, “realontology,” to Husserl’s transcendental phenomenology were constant concerns that usually remained in the background of her work, on occasion they became foreground. Similarly the problems surrounding the individuation of the person and spirit were persistent but rather marginal in her writings. In this paper I want first to review some of the issues as they are connected to ontological and transcendental phenomenology. Then I want to relate them to the cosmological and theological issues that were no less important for Conrad-Martius. | |||||||||
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Jean Hering (1959). Das Problem des Seins Bei Hedwig Conrad-Martius. Zeitschrift für Philosophische Forschung 13 (3):463 - 469.
Nicoletta Ghigi (2008). The Real-Constitution in Hedwig Conrad-Martius' Realontologie. Axiomathes 18 (4).
Celestino Pires (1966). Hedwig Conrad-Martius. Revista Portuguesa de Filosofia 22 (2):178 - 179.
E. Avé-Lallemant (2008). The Problem of Philosophical Cosmology in the Work of Hedwig Conrad-Martius. Axiomathes 18 (4).
Anselmo Caputo (2008). The “Ecological” Approach to Ontology in Hedwig Conrad-Martius and in Some Authors of the Phenomenological School. Axiomathes 18 (4).
Angela Ales Bello (2008). The Human Being in the Context of Nature: Philosophical Anthropology and Natural Sciences in Hedwig Conrad-Martius. Axiomathes 18 (4).
Michele D.’Ambra (2008). Spirit and Soul in Hedwig Conrad-Martius's Metaphysical Dialogues : From Nature to the Human Being. Axiomathes 18 (4).
Alessandro Cordelli (2008). Hedwig Conrad-Martius' Phenomenological Approach to Life Sciences and the Question of Vitalism. Axiomathes 18 (4).
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