The Haraway Reader
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Donna Haraway's work has transformed the fields of cyberculture, feminist studies, and the history of science and technology. Her subjects range from animal dioramas in the American Museum of Natural History to research in transgenic mice, from gender in the laboratory to the nature of the cyborg. Trained as an historian of science, she has produced a series of books and essays that have become essential reading in cultural studies, gender studies, and the history of science. The Haraway Reader brings together a generous selection of Donna Haraway's work. Included is her "Manifesto for Cyborgs," in which she famously wrote that she "would rather be a cyborg than a goddess." Other selections are taken from her three major works, Primate Visions, Modest Witness , and Simians, Cyborgs and Women , as well as some of her more recent writing on animals. For readers in cultural studies, feminist theory, science studies, and cyberculture, Donna Haraway is one of our keenest observers of nature, science, and the social world. This volume is the best introduction to her thought.
|Keywords||Feminist theory Feminist criticism Technology Social aspects Science Social aspects|
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|Buy the book||$124.69 used (5% off) $124.73 new (5% off) $130.00 direct from Amazon Amazon page|
|Call number||HQ1190.H364 2004|
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Rosemarie Garland-Thomson (2011). Misfits: A Feminist Materialist Disability Concept. Hypatia 26 (3):591-609.
Iris van der Tuin (2011). “A Different Starting Point, a Different Metaphysics”: Reading Bergson and Barad Diffractively. Hypatia 26 (1):22-42.
Young Bin Moon (2012). The Mediatized Co-Mediatizer: Anthropology in Niklas Luhmann's World. Zygon 47 (2):438-466.
Traci Warkentin (2006). Dis/Integrating Animals: Ethical Dimensions of the Genetic Engineering of Animals for Human Consumption. [REVIEW] AI and Society 20 (1):82-102.
Diane Perpich (2005). Corpus Meum: Disintegrating Bodies and the Ideal of Integrity. Hypatia 20 (3):75-91.
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