White protestants and Black Christians: The absence and presence of whiteness in the face of the Black manifesto
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
Learn more about PhilPapers
Journal of Religious Ethics 39 (1):125-150 (2011)
This essay brings Critical Whiteness Studies into liberationist Christian ethics in order to analyze white Protestant responses to the 1969 Black Manifesto, which demanded reparations from white churches. The essay's primary argument is that the absence of a sense of white moral agency among white Protestants manifested itself in behaviors and rhetoric that ensured whiteness went unacknowledged, which caused Protestant responses to the Manifesto to fail. A related argument is that white behavior and rhetoric were particularly dramatic because of the call for reparations. Reparations assume that race is a material relationship in which there has been a perpetrator and a victim, rendering the acknowledgment of white agency unavoidable. This essay thus analyzes several ways in which whites can be seen turning away from white selves, turning a scrutinizing gaze instead to Black selves and, in the process, absenting white agency from the work of racial justice
|Keywords||racial justice Protestantism race reparations Black Manifesto whiteness|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
No citations found.
Similar books and articles
Jacob Rosen (2012). Motion and Change in Aristotles Physics 5. 1. Phronesis 57 (1):63-99.
Robin James (2011). On Intersectionality and Cultural Appropriation: The Case of Postmillennial Black Hipness. Journal of Black Masculinity 1 (2).
Melvin L. Rogers (2010). Black Bodies, White Gazes: The Continuing Significance of Race (Review). Journal of Speculative Philosophy 24 (2):192-194.
Jami L. Anderson (2002). The White Closet. Social Philosophy Today 18:97-107.
George Yancy (ed.) (2004). What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge.
Eric Schwitzgebel (2002). Why Did We Think We Dreamed in Black and White? Studies in History and Philosophy of Science 33 (4):649-660.
Naomi Zack (1995). Mixed Black and White Race and Public Policy. Hypatia 10 (1):120 - 132.
George Yancy (2004). A Foucauldian (Genealogical) Reading of Whiteness: The Production of the Black Body/Self and the Racial Deformation of Pecola Breedlove in Toni Morrison's the Bluest Eye. In , What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge.
Robin James (2009). In but Not of, of but Not In: On Taste, Hipness, and White Embodiment. Contemporary Aesthetics 2 (Aesthetics and Race).
Daniel Stoljar (2003). Introduction. In Peter Ludlow, Yujin Nagasawa & Daniel Stoljar (eds.), There's Something About Mary. The Mit Press.
Tommy J. Curry (unknown). Please Don't Make Me Touch 'Em: Towards a Critical Race Fanonianism as a Possible Justifi Cation for Violence Against Whiteness. :133-158.
Daniel Stoljar & Yujin Nagasawa (2003). Introduction to There's Something About Mary. In Peter Ludlow, Daniel Stoljar & Yujin Nagasawa (eds.), There's Something About Mary.
Added to index2011-02-18
Total downloads11 ( #131,838 of 1,096,632 )
Recent downloads (6 months)1 ( #265,701 of 1,096,632 )
How can I increase my downloads?