White protestants and Black Christians: The absence and presence of whiteness in the face of the Black manifesto
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
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Journal of Religious Ethics 39 (1):125-150 (2011)
This essay brings Critical Whiteness Studies into liberationist Christian ethics in order to analyze white Protestant responses to the 1969 Black Manifesto, which demanded reparations from white churches. The essay's primary argument is that the absence of a sense of white moral agency among white Protestants manifested itself in behaviors and rhetoric that ensured whiteness went unacknowledged, which caused Protestant responses to the Manifesto to fail. A related argument is that white behavior and rhetoric were particularly dramatic because of the call for reparations. Reparations assume that race is a material relationship in which there has been a perpetrator and a victim, rendering the acknowledgment of white agency unavoidable. This essay thus analyzes several ways in which whites can be seen turning away from white selves, turning a scrutinizing gaze instead to Black selves and, in the process, absenting white agency from the work of racial justice
|Keywords||racial justice Protestantism race reparations Black Manifesto whiteness|
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References found in this work BETA
Eduardo Bonilla-Silva (2006). Racism Without Racists: Color-Blind Racism and the Persistence of Racial Inequality in the United States. Science and Society 70 (3):431-434.
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