What's wrong and right about Searle's chinese room argument?
In Michael A. Bishop & John M. Preston (eds.), [Book Chapter] (in Press). Oxford University Press (2001)
| Abstract | Searle's Chinese Room Argument showed a fatal flaw in computationalism (the idea that mental states are just computational states) and helped usher in the era of situated robotics and symbol grounding (although Searle himself thought neuroscience was the only correct way to understand the mind) | |||||||||
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Larry Hauser (2003). Nixin' Goes to China. In John M. Preston & John Mark Bishop (eds.), Views Into the Chinese Room: New Essays on Searle and Artificial Intelligence. Oxford University Press.
B. Jack Copeland (1993). The Curious Case of the Chinese Gym. Synthese 95 (2):173-86.
Hanoch Ben-Yami (1993). A Note on the Chinese Room. Synthese 95 (2):169-72.
Stevan Harnad (2001). Rights and Wrongs of Searle's Chinese Room Argument. In M. Bishop & J. Preston (eds.), Essays on Searle's Chinese Room Argument. Oxford University Press.
Andrew Melnyk (1996). Searle's Abstract Argument Against Strong AI. Synthese 108 (3):391-419.
Simone Gozzano (1997). The Chinese Room Argument: Consciousness and Understanding. In Matjaz Gams, M. Paprzycki & X. Wu (eds.), Mind Versus Computer: Were Dreyfus and Winograd Right? Amsterdam: IOS Press.
Stevan Harnad (2003). Minds, Machines, and Searle 2: What's Right and Wrong About the Chinese Room Argument. In John M. Preston & John Mark Bishop (eds.), Views Into the Chinese Room: New Essays on Searle and Artificial Intelligence. Oxford University Press.
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