David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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International Journal for Philosophy of Religion 68 (1):15-29 (2010)
Skeptical theism contends that, due to our cognitive limitations, we cannot expect to be able to determine whether there are reasons which justify God’s permission of apparently unjustified evils. Because this is so, the existence of these evils does not constituted evidence against God’s existence. A common criticism is that the skeptical theist is implicitly committed to other, less palatable forms of skepticism, especially moral skepticism. I examine a recent defense against this charge mounted by Michael Bergmann. I point out that the Bergmannian skeptical theist is unable to determine concerning any event or feature of the world whether that feature or event is good or evil all-things-considered. Because of this the skeptical theist must abandon any attempt to act in such a way that the world becomes better rather than worse as a result. These, I claim, are seriously skeptical conclusions, and should cause us to be skeptical about skeptical theism itself
|Keywords||Skeptical theism Evidential argument from evil Inductive skepticism Moral skepticism Unjustified evil|
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References found in this work BETA
Richard Swinburne (1999). Providence and the Problem of Evil. Oxford: Oxford University Press.
Michael Bergmann (2001). Skeptical Theism and Rowe's New Evidential Argument From Evil. Noûs 35 (2):278–296.
William L. Rowe (1979). The Problem of Evil and Some Varieties of Atheism. American Philosophical Quarterly 16 (4):335 - 341.
William L. Rowe (1996). The Evidential Argument From Evil: A Second Look. In Daniel Howard-Snyder (ed.), The Evidential Argument From Evil. Indiana University Press 262--85.
William Rowe (1988). Evil and Theodicy. Philosophical Topics 16 (2):119-132.
Citations of this work BETA
Jason Megill & Daniel Linford (2016). God, the Meaning of Life, and a New Argument for Atheism. International Journal for Philosophy of Religion 79 (1):31-47.
John Danaher (2015). Why AI Doomsayers Are Like Sceptical Theists and Why It Matters. Minds and Machines 25 (3):231-246.
David James Anderson (2012). Skeptical Theism and Value Judgments. International Journal for Philosophy of Religion 72 (1):27-39.
John Danaher (2014). Skeptical Theism and Divine Permission - A Reply to Anderson. International Journal for Philosophy of Religion 75 (2):101-118.
Paul Draper (2013). The Limitations of Pure Skeptical Theism. Res Philosophica 90 (1):97-111.
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