Phenomenal conservatism, classical foundationalism, and internalist justification

Philosophical Studies 162 (2):119-141 (2013)
Abstract
In “Compassionate Phenomenal Conservatism” (2007), “Phenomenal Conservatism and the Internalist Intuition” (2006), and Skepticism and the Veil of Perception (2001), Michael Huemer endorses the principle of phenomenal conservatism, according to which appearances or seemings constitute a fundamental source of (defeasible) justification for belief. He claims that those who deny phenomenal conservatism, including classical foundationalists, are in a self-defeating position, for their views cannot be both true and justified; that classical foundationalists have difficulty accommodating false introspective beliefs; and that phenomenal conservatism is most faithful to the central internalist intuition. I argue that Huemer’s self-defeat argument fails, that classical foundationalism is able to accommodate fallible introspective beliefs, and that classical foundationalism captures a relatively clear internalist intuition. I also show that the motivation for phenomenal conservatism is less than clear
Keywords Phenomenal Conservatism  Classical Foundationalism  Internalism
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References found in this work BETA
Laurence BonJour (1978). Can Empirical Knowledge Have a Foundation? American Philosophical Quarterly 15 (1):1-14.

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Michael Huemer (2007). Compassionate Phenomenal Conservatism. Philosophy and Phenomenological Research 74 (1):30–55.
Michael Huemer (2007). Compassionate Phenomenal Conservatism. Philosophy and Phenomenological Research 74 (1):30-55.
Chris Tucker (2011). Phenomenal Conservatism and Evidentialism in Religious Epistemology. In Kelly James Clark & Raymond J. VanArragon (eds.), Evidence and Religious Belief. Oxford University Press. 52--73.
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