Aquinas on the function of moral virtue
American Catholic Philosophical Quarterly 81 (1):1-20 (2007)
| Abstract | Aquinas is quite clear about the definition of moral virtue and its effects, but he devotes little space to its function: How does it accomplish what it accomplishes?Aquinas’s treatment of the acquired moral virtues in our non-rational appetites reveals that they have at least two functions: they make the soul’s powersgood instruments of reason, and they also calm the appetites so that one can make moral judgments with an unclouded mind. Virtue in the will has a different, “strong directive” function: it directs our will to certain goods prior to reason’s forming its judgment. Aquinas must also hold that the virtues of the non-rational appetites exercise strong direction as well, but we cannot see why unless we examine his account of the infused moral virtues | |||||||||
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Julia Driver (2001). Uneasy Virtue. Cambridge University Press.
Jean Porter (1989). Moral Rules and Moral Actions: A Comparison of Aquinas and Modern Moral Theology. Journal of Religious Ethics 17 (1):123 - 149.
Eugene F. Rogers Jr (1999). Aquinas on Natural Law and the Virtues in Biblical Context: Homosexuality as a Test Case. Journal of Religious Ethics 27 (1):29 - 56.
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Angela McKay Knobel (2010). Two Theories of Christian Virtue. American Catholic Philosophical Quarterly 84 (3):599-618.
John Inglis (1999). Aquinas's Replication of the Acquired Moral Virtues: Rethinking the Standard Philosophical Interpretation of Moral Virtue in Aquinas. Journal of Religious Ethics 27 (1):3 - 27.
John R. Bowlin (1999). Contingency and Fortune in Aquinas's Ethics. Cambridge University Press.
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