Does emotion mediate the effect of an action's moral status on its intentional status? Neuropsychological evidence
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Cognition and Culture 6:291-304 (2006)
Studies of normal individuals reveal an asymmetry in the folk concept of intentional action: an action is more likely to be thought of as intentional when it is morally bad than when it is morally good. One interpretation of these results comes from the hypothesis that emotion plays a critical mediating role in the relationship between an action’s moral status and its intentional status. According to this hypothesis, the negative emotional response triggered by a morally bad action drives the attribution of intent to the actor, or the judgment that the actor acted intentionally. We test this hypothesis by presenting cases of morally bad and morally good action to seven individuals with deficits in emotional processing resulting from damage to the ventromedial prefrontal cortex (VMPC). If normal emotional processing is necessary for the observed asymmetry, then individuals with VMPC lesions should show no asymmetry. Our results provide no support for this hypothesis: like normal individuals, those with VMPC lesions showed the same asymmetry, tending to judge that an action was intentional when it was morally bad but not when it was morally good. Based on this finding, we suggest that normal emotional processing is not responsible for the observed asymmetry of intentional attributions and thus does not mediate the relationship between an action’s moral status and its intentional status.
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Citations of this work BETA
Shaun Nichols & Joshua Knobe (2007). Moral Responsibility and Determinism: The Cognitive Science of Folk Intuitions. Noûs 41 (4):663–685.
Joshua Knobe (2007). Experimental Philosophy. Philosophy Compass 2 (1):81–92.
James R. Beebe & Wesley Buckwalter (2010). The Epistemic Side-Effect Effect. Mind and Language 25 (4):474-498.
Edouard Machery (2006). The Folk Concept of Intentional Action: Philosophical and Experimental Issues. Mind and Language 23 (2):165–189.
Joshua Knobe & Richard Samuels (2013). Thinking Like a Scientist: Innateness as a Case Study. Cognition 126 (1):72-86.
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