David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Journal of Agricultural and Environmental Ethics 23 (1-2):129-43 (2010)
This essay offers a critical assessment of environmental virtue ethics (EVE). Finding an environmental ethical analogy with Hume’s critique of the sensible knave, I argue that EVE is limited in much the same way as morality is on the Humean view. Advocates of nonanthropocentrism will find it difficult to engage those whose virtues comport them to anthropocentrism. Nonetheless, EVE is able to ground confidence in nonanthropocentric virtues by explicating specific key virtues, thereby holding open the possibility of bridging the motivational gap between anthropocentrism and nonanthropocentrism.
|Keywords||Hume Virtue Nonanthropocentrism Environmental virtue ethics Pluralism Moral disagreement Moral education Humility Wonder Non-eudaimonistic end|
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References found in this work BETA
Annette C. Baier (1992). Artificial Virtues and the Equally Sensible Non-Knaves: A Response to Gauthier. Hume Studies 18 (2):429-439.
John M. Doris (2002). Lack of Character: Personality and Moral Behavior. Cambridge University Press.
Paul Haught (2006). Hume's Projectivist Legacy for Environmental Ethics. Environmental Ethics 28 (1):77-96.
Thomas E. Hill Jr (1983). Ideals of Human Excellence and Preserving Natural Environments. Environmental Ethics 5 (3):211-224.
David Hume (1777/2004). An Enquiry Concerning the Principles of Morals. Prometheus Books.
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