David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Transactions of the Charles S. Peirce Society 43 (3):521 - 541 (2007)
: Peirce was greatly influenced by Aristotle, particularly on the topic of final cause. Commentators are therefore right to draw on Aristotle in the interpretation of Peirce's teleology. But these commentators sometimes fail to distinguish clearly between formal cause and final cause in Aristotle's philosophy. Unless form and end are clearly distinguished, no sense can be made of Peirce's important claim that 'desires create classes.' Understood in the context of his teleology, this claim may be considered Peirce's answer to nominalists and sceptics on the possibility and status of scientific knowledge. On the basis of an improved view of Peirce's teleology, the objection that inorganic physical events do not admit of teleological explanation can be answered. I argue that the non-teleological alternative leaves the laws of nature and the actions of inorganic matter unexplained
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Citations of this work BETA
Robert Stern (2013). An Hegelian in Strange Costume? On Peirce’s Relation to Hegel I. Philosophy Compass 8 (1):53-62.
Heikki Patomaki (2010). After Critical Realism? The Relevance of Contemporary Science. Journal of Critical Realism 9 (1):59-88.
Stephen Pratten (2009). Critical Realism and Causality: Tracing the Aristotelian Legacy. Journal for the Theory of Social Behaviour 39 (2):189-218.
Richard Kenneth Atkins (2015). Peirce's Critique of Psychological Hedonism. British Journal for the History of Philosophy 23 (2):349-367.
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