David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jonathan Jenkins Ichikawa
Jack Alan Reynolds
Learn more about PhilPapers
Transactions of the Charles S. Peirce Society 43 (3):521 - 541 (2007)
: Peirce was greatly influenced by Aristotle, particularly on the topic of final cause. Commentators are therefore right to draw on Aristotle in the interpretation of Peirce's teleology. But these commentators sometimes fail to distinguish clearly between formal cause and final cause in Aristotle's philosophy. Unless form and end are clearly distinguished, no sense can be made of Peirce's important claim that 'desires create classes.' Understood in the context of his teleology, this claim may be considered Peirce's answer to nominalists and sceptics on the possibility and status of scientific knowledge. On the basis of an improved view of Peirce's teleology, the objection that inorganic physical events do not admit of teleological explanation can be answered. I argue that the non-teleological alternative leaves the laws of nature and the actions of inorganic matter unexplained
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
Setup an account with your affiliations in order to access resources via your University's proxy server
Configure custom proxy (use this if your affiliation does not provide a proxy)
|Through your library|
References found in this work BETA
No references found.
Citations of this work BETA
Robert Stern (2013). An Hegelian in Strange Costume? On Peirce’s Relation to Hegel I. Philosophy Compass 8 (1):53-62.
Heikki Patomaki (2010). After Critical Realism? The Relevance of Contemporary Science. Journal of Critical Realism 9 (1):59-88.
Stephen Pratten (2009). Critical Realism and Causality: Tracing the Aristotelian Legacy. Journal for the Theory of Social Behaviour 39 (2):189-218.
Richard Kenneth Atkins (2015). Peirce's Critique of Psychological Hedonism. British Journal for the History of Philosophy 23 (2):349-367.
Similar books and articles
Menno Hulswit (1997). Peirce's Teleological Approach to Natural Classes. Transactions of the Charles S. Peirce Society 33 (3):722 - 772.
Richard Kenneth Atkins (2006). Restructuring the Sciences: Peirce's Categories and His Classifications of the Sciences. Transactions of the Charles S. Peirce Society 42 (4):483-500.
Mariska Leunissen (2010). Explanation and Teleology in Aristotle's Science of Nature. Cambridge University Press.
Helmut Pape (1993). Final Causality in Peirce's Semiotics and His Classification of the Sciences. Transactions of the Charles S. Peirce Society 29 (4):581 - 607.
Rich Cameron (2003). The Ontology of Aristotle's Final Cause. Apeiron 35 (2):153-79.
Albert Atkin (2008). Peirce's Final Account of Signs and the Philosophy of Language. Transactions of the Charles S. Peirce Society 44 (1):pp. 63-85.
Mariska Elisabeth Maria Philomena Johannes Leunissen, Explanation and Teleology in Aristotle's Philosophy of Nature.
James Liszka (2007). Teleology and Semiosis: Commentary on T. L. Short's Peirce's Theory of Signs. Transactions of the Charles S. Peirce Society 43 (4):636-644.
James Jakób Liszka (2007). Teleology and Semiosis: Commentary on T. L. Short's. Transactions of the Charles S. Peirce Society 43 (4).
Helmut Pape (2007). The Natural and the Final: Some Problems with Short's Naturalistic Account of the Teleological Structure of Semiosis. Transactions of the Charles S. Peirce Society 43 (4):645 - 653.
Added to index2009-01-28
Total downloads54 ( #82,811 of 1,934,372 )
Recent downloads (6 months)1 ( #434,207 of 1,934,372 )
How can I increase my downloads?