Liberalism, abstract individualism, and the problem of particular obligations
Res Publica 11 (4) (2005)
| Abstract | In the following I take issue with the allegation that liberalism must inevitably be guilty of ‘abstract individualism’. I treat Michael Sandel’s well-known claim that there are ‘loyalties and convictions whose moral force consists partly in the fact that living by them is inseparable from understanding ourselves as the particular persons we are’ as representative of this widely held view. Specifically, I argue: (i) that Sandel’s account of the manner in which ‘constitutive’ loyalties function as reasons for action presupposes the possibility of there being (what I call) ‘underivable particular obligations’, but that such obligations are, in fact, a logical impossibility; and (ii) that Sandel’s account of the self as necessarily ‘encumbered’ presupposes an account of personal identity which confuses identification with definition, and which is, therefore, fundamentally flawed. | |||||||||
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A. John Simmons (1996). External Justifications and Institutional Roles. Journal of Philosophy 93 (1):28-36.
Joshua Kassner (2009). Completing the Incomplete: A Defense of Positive Obligations to Distant Others. Journal of Global Ethics 5 (3):181 – 193.
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Andrew Jason Cohen (1998). A Defense of Strong Voluntarism. American Philosophical Quarterly 35 (3):251-265.
Roger Paden (1997). Consumerism, the Procedural Republic, and the Unencumbered Self. Philosophy in the Contemporary World 4 (1/2):33-40.
Michael Sandel (2003). Liberalism and the Limits of Justice. In Derek Matravers & Jonathan E. Pike (eds.), Debates in Contemporary Political Philosophy: An Anthology. Routledge, in Association with the Open University.
H. G. Callaway (1994). Liberalism and the Moral Significance of Individualism. Reason Papers 19 (Fall):13-29.
John Tomasi (1994). Community in the Minimal State1. Critical Review 8 (2):285-296.
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