Madhyamaka
Stanford Encyclopedia of Philosophy (forthcoming)
| Abstract | The Madhyamaka school of Buddhism, the followers of which are called Mādhyamikas, was one of the two principal schools of Mahāyāna Buddhism in India, the other school being the Yogācāra. The name of the school is a reference to the claim made of Buddhism in general that it is a middle path (madhyamā pratipad) that avoids the two extremes of eternalism—the doctrine that all things exist because of an eternal essence—and annihilationism—the doctrine that things have essences while they exist but that these essences are annihilated just when the things themselves go out of existence. The conviction of the Madhyamaka school, which can be called the Centrist school in English, is that this middle path is best achieved by a denial that things have any inherent natures at all. All things are, in other words, empty of inherent natures. This doctrine of universal emptiness of inherent natures (svabhāva-śūnyatā) is the hallmark of the school, which places the school solidly in the tradition associated with the Perfection of Wisdom (prajñāpāramitā) literature of Mahāyāna Buddhism | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | No categories specified (fix it) | |||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,875 |
| External links |
|
| Through your library | Configure |
David Seyfort Ruegg (1981). The Literature of the Madhyamaka School of Philosophy in India. Harrassowitz.
Jan Westerhoff (2009). Nāgārjuna's Madhyamaka: A Philosophical Introduction. Oxford University Press.
Jan Christoph Westerhoff, Nāgārjuna. Stanford Encyclopedia of Philosophy.
Jan Westerhoff (2007). The Madhyamaka Concept of Svabhāva: Ontological and Cognitive Aspects. Asian Philosophy 17 (1):17 – 45.
Jaideva Singh (1968). Introduction to Madhyamaka Philosophy. Varanasi, Bharatiya Vidya Prakashan.
David Burton (2000). Wisdom Beyond Words? Ineffability in Yogācāra and Madhyamaka Buddhism. Contemporary Buddhism 1 (1):53-76.
David Burton (2001). Is Madhyamaka Buddhism Really the Middle Way? Emptiness and the Problem of Nihilism. Contemporary Buddhism 2 (2):177-190.
Colette Sciberras (2010). Buddhist Philosophy and the Ideals of Environmentalism. Dissertation, Durham University
Richard King (1994). Early Yogācāra and its Relationship with the Madhyamaka School. Philosophy East and West 44 (4):659-683.
Peter Della Santina (1986). Madhyamaka Schools in India: A Study of the Madhyamaka Philosophy and of the Division of the System Into the Prāsaṅgika and Svātantrika Schools. Motilal Banarsidass.
Jay L. Garfield (2002). Empty Words: Buddhist Philosophy and Cross-Cultural Interpretation. Oxford University Press.
Mingran Tan (2008). Emptiness, Being and Non-Being: Sengzhao's Reinterpretation of the Laozi and Zhuangzi in a Buddhist Context. Dao: A Journal of Comparative Philosophy 7 (2):195-209.
Monthly downloads |
Added to index2010-11-07Total downloads21 ( #59,615 of 556,837 )Recent downloads (6 months)2 ( #39,010 of 556,837 )How can I increase my downloads? |

